For years, the great tenor saxophonist Lester Young carried around an old recording of “Singin’ the Blues” made by Frankie Trumbauer and his band in 1927. When he was asked why, Young said “[They were] the only people that was tellin’ stories that I liked to hear.” For Young, the best way to describe a well-constructed piece of music was to call it a story. It wasn’t just notes, or phrases, or even feelings. It was a story.
I’d like to follow up on that notion today. We’ve already talked about rhetoric as a factor in Mozart’s style; now let’s broaden the metaphor. Beethoven and those who followed him did often conceive of music in literary terms. It was a story.
The Back Story
Ludwig van Beethoven (1770–1827) is probably responsible for most of the myths and truths that circulate today about great musicians. He was a rebel, socially and musically: although he moved easily among the nobility, he chafed at their pretensions and considered himself their equal if not superior. He suffered: born into relative poverty as the talented son of an alcoholic court musician, he was rejected by most of the women he courted, and lost his hearing, which would have forced most musicians to abandon their careers forever. He was misunderstood: most of his late music was rejected as too complicated, eccentric, and abstract. Even his “heroic” middle-period works, which celebrated the revolutionary ideals of the Enlightenment and early Romantic era, were seldom appreciated by audiences or critics at their first performances. And yet he persevered. Beethoven’s indomitable spirit found its way into every page of his music, with the result being that when we hear one of Beethoven’s sonatas or symphonies today, we feel – still – as if he were in the room with us. Beethoven’s music has never been absent from Western concert life, and every composer who followed him “felt the tread of a giant behind us,” as Johannes Brahms (1833–1897) put it.
In the nineteenth century, people from the worlds of literature and music frequently engaged each other in philosophical and aesthetic dialogue. What is more, a lot of musicians wrote – essays, criticism, poetry – and relied on words to inspire or complete their music. Writers, for their part, often hoped to produce poems that approached the sensibility of music. Some, like E. T. A. Hoffmann, created music themselves, or at least operated as music critics. Of course it is easy to trace the music-and-literature connections of the time in Lieder (art songs) and short character pieces. Songs had a text, and character pieces often came with a descriptive title that let us in on the extra-musical part.
But how could longer forms of purely instrumental music be considered “stories”? No problem for the Romantics, apparently. In the 1830s one German music encyclopedia compared the grosse Symphonie to the “dramatically constructed novel of feeling.” In his 1859 Beethoven book, A. B. Marx called the symphony “a reflection of life [Lebensbild] unfolding in a series of psychologically natural steps.” As a teenager Robert Schumann wrote that “When I play through Schubert, it is as though I were reading a novel of Jean Paul composed into music.”
Here’s how they made the leap from literal expression (words in a novel) to symbolic narrative (notes in a symphony). Beginning with Beethoven, a handful of “plot archetypes” (i.e., expressive plans that resemble a narrative) gradually became recognized by composers and their audiences, and the symphony-as-story became a commonplace. These plots were not as specific as the descriptive schemes constructed for program music (see Vivaldi’s Four Seasons or Berlioz’s Symphonie fantastique), but they did contain portrayals of psychological-dramatic evolutions that achieved their goals by playing around with structure. One such plot was the darkness-to-light model, in which the music gave listeners the impression of a psychological progression: suffering followed by healing, struggle followed by triumph, sin followed by redemption.
A composer could play off the audience’s expectations in such works by manipulating musical form and style at every level, from motif and phrase (micro) to entire movements and, in an extended work, the order of the movements themselves (macro). This process depended on having an audience that knew the conventional forms well and expected to hear a “story.” Over time, it practically guaranteed that newer works would be made, and heard, as commentaries on older ones. All this accelerated the rate at which narrative conventions themselves became worn out and had to be supplanted, and that process fed the “anxiety of influence” of the Late Romantics – but now I really am getting ahead of myself.
So how was a plot archetype applied to a symphony? From Haydn and Mozart the Romantics inherited the conventional form of four separate movements, varying in structure, tempo, and other details. Beginning with Beethoven, narrative weight became concentrated in the first and last movements. The first could, through imaginative inflections of sonata-allegro form, present the “hero” and other “characters,” suggest the nature of the dilemma, and offer hope for its eventual resolution. The last movement, or finale, often recalled specific thematic materials from the first and might also add threads from intervening movements, which tended to be more static evocations of contrasting moods – areas of relative repose. The finale’s main function, however, was to work toward an overwhelming resolution of the dilemma presented earlier.
One of the chief devices used to that end was the so-called Durchbruch or “breakthrough” moment. In a breakthrough moment – according to theorist James Buhler – the music turns aside from its expected course. This turn amounts to more than a simple interruption, because its effect is not merely local but has large-scale consequences. Here, for example, is a simple interruption that occurs in the first movement of Beethoven’s Symphony No. 5. You are probably already familiar with it:
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It is certainly a surprise, this moment of revery in the midst of an unrelenting struggle, signaled in nearly every measure of this famous first movement. But the music resumes, and so does the struggle. No breakthrough here.
Professor Buhler emphasizes that a real breakthrough moment needs to be not only “an unforeseen event [but also] a sudden turn toward transcendence from an expected formal trajectory of tragedy.” We not only turn aside, we are saved. Here is a moment, from Beethoven’s Leonore Overture No. 3, that comes closer to Buhler’s notion of breakthrough:
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That trumpet bursts right in, not only offstage physically but musically outside the piece. It’s not related melodically or rhythmically to anything that preceded it. In fact, it’s not really by Beethoven – he’s quoting a standard military signal that the audience could recognize right away, and not because it’s part of the overture. It’s not part of the overture. It’s from “real life.” In a moment, everything has changed. The piece clearly can’t go on in the path it would otherwise have taken. We’ve been rescued.
Actually, this overture does go on rather as we might expect, because the rescue fanfare is embedded in the conventional development section of the piece, where conflict and counterpoint are routine, and it is followed – although tentatively at first – by the recapitulation section, which brings back the heroic music of the first section. But the rescue fanfare has helped create a specific narrative context for the conventions of sonata form, and as a result the recapitulation has acquired new, more cathartic significance. Listen:
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Beethoven’s symphonies were among the first such works to be understood as narratives, and their employment of breakthrough devices greatly influenced several succeeding generations of composers. The Fifth Symphony famously transforms the last section of its scherzo (third movement) into a hushed, tense bridge to the finale, in which a new modality, scoring, tempo, meter, and texture (C major, full brass and drums, allegro, homophony) burst forth to confirm the hero’s strength and freedom. Here’s how we first encounter the principal theme of the scherzo:
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And here’s how it returns. (The intervening B section is much jollier, but it doesn’t last.)
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Hear the differences? The previous vivid dynamic contrasts have been removed; eerie pizzicatos have been added to the string articulations. As the music moves upward in pitch without resolving any harmonic tension, the suspense is almost unbearable:
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That stunning transition from third movement to fourth movement, without a break, must have really shocked audiences in 1808. It’s still very potent today. By collapsing the boundary between the movements, Beethoven suggests an irresistible force that surges forward to the scenario’s tipping point, and then pushes through, vanquishing everything in its path. As with the Leonore No. 3, he uses new material – in the fourth movement – that seems utterly familiar, another fanfare-like brass figure of monumental simplicity. Trumpets and drums, military emblems of victory, proclaim the hero’s final triumph. Except that it’s not quite final (the creepy scherzo material resurfaces briefly before the symphony’s over).
In spite of Beethoven’s realistic touch there – suggesting that even when the battle’s over, it’s not quite over – his alterations of the structure don’t seem all that radical today. By situating the breakthrough at the end of the scherzo, he avoided wreaking wholesale havoc with either scherzo or finale. Although third and fourth movements are now linked, the “sudden turn toward transcendence” takes place within the established formal boundaries, in a way that reminds us of those boundaries even as they are violated. Nevertheless, many of Beethoven’s contemporaries and disciples sensed that there had been a disturbance in The Force. Berlioz, for one, noted that the transition itself was so stunning as to render everything that followed an anticlimax: “To sustain such a height of effect is, in fact, already a prodigious effort.”
The generation that followed Beethoven liked the idea of narrative, but few of them actually continued doing what Beethoven did in his Third, Fifth and Ninth Symphonies. That is, they did not employ tightly constructed Classical forms to present single-minded heroes who strive and ultimately triumph. When we survey the output of Schubert, Mendelssohn, Schumann, and their colleagues, what we mostly find are episodes and landscapes, tableaus and travelogues, as in Mendelssohn’s Symphony No. 4. Its lovely second movement paints a picture for us of a religious procession winding through the streets of a rural Italian village at dusk.
It is with the later Romantics that reactions to Beethoven are more overt, their solutions more self-conscious. For Brahms, Liszt, and Mahler, the breakthrough moment was both apparatus and critique, a way of nodding toward earlier music while amending its naïvété. We’ll save Liszt and Mahler for another day, but let’s take a moment here to sample Brahms’s use of Beethoven’s breakthrough techniques.
Brahms was somewhat slow to develop as a composer, partly because he lived in perpetual fear of being found inadequate in comparison to his hero Beethoven. He was extremely self-critical, destroying much of his music before audiences ever got to hear it, and waiting until he was in his forties to produce an actual symphony. Not surprisingly, he chose a conservative approach in the finale to his First Symphony. Brahms did pay homage to the finales of Beethoven’s Fifth and Ninth Symphonies here, in several ways: although his third and fourth movements remain separate, a segue is implied in their dovetailed ending and beginning, respectively; also, as prelude to the main argument of the finale, Brahms set out a series of furtive-sounding periods that meet with increasingly stiff musical rejoinders until, at the point of apparently greatest opposition, the walls crumble away — but not with trumpets and drums played loud and fast. Instead we hear a beatific horn call:
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This soft answer is gradually amplified, but always at slow tempos and less-than-molten emotional temperatures. Finally a dominant chord is reached, there is a pause, and the famous hymn tune (no, not Beethoven’s famous hymn tune!) is introduced:
Brahms avoids introducing full brass until well into the movement. Perhaps we are being told that adults know better than to expect trumpets and a parade; one must be prepared to accept the reasonable triumphs that life is more likely to offer. In Brahms’ hands, they seem beautifully sufficient. But he never again ventured even this close to a Beethovenian breakthrough.
Mahler did. In fact, he expanded the franchise considerably, as we’ll see in a future Classical Corner.
Recommended Recordings
Beethoven: Complete Symphonies. (1) Deutsche Kammerphilharmonie Bremen, Paavo Järvi. SACD/CD: RCA Red Seal 88697 33835 2 (5&1); 88697 54254 2 (6&2); 88697 13066 2 (3&8); 88697 21418 2 (4&7); 88697 57606 2 (9). Also available on vinyl. (2) Minnesota Orchestra, Osmo Vänskä. SACD/CD: BIS 1825/26 (5 discs). Also available on individual discs. Comments: Järvi’s chamber-orchestra approach, with nods to historically informed performance, is for me the most exciting Beethoven cycle recently issued. That’s partly because of the edgy performances, and partly because of the intimacy of the recordings – these are definitely not twelfth-row seats, but podium perspective. Terrific detail, twang, and thump. Only their Ninth seems a bit gray. If you prefer a more traditional approach, try Vänskä. You’ll hear a great American orchestra at the top of its game. Fine soloists in his Ninth, plus Kathy Saltzman Romey’s crack Minnesota Chorale. Beautifully recorded too, if not quite as immediate and impactful as Järvi’s.
Brahms: Symphony No. 1 in C Minor. (1) Budapest Festival Orchestra, Iván Fischer. SACD/CD: Channel Classics CCS SA 28309. (2) Berliner Philharmoniker, Herbert von Karajan. DG The Originals 447408. Comments: The Fischer disc includes Brahms’ Variations on a Theme by Haydn, the Karajan reissue includes Schumann’s Symphony No. 1 (“Spring”). Although some critics have found Karajan’s 1963 recording of the Brahms ponderous or overly calculated, I don’t. The sound of the Berlin Philharmonic, especially in the latest DG remastering, is glorious, and the conductor paces things beautifully. Fischer’s 2009 recording is also one of his better efforts.
This essay is based on the research of several scholars I’d like to acknowledge. To explore the ideas in “Beethoven and Breakthrough” further, consider these studies:
Bekker, Paul. Gustav Mahlers Sinfonien. Berlin, 1921; reprinted in Tutzling, 1969. Bekker was the first to use the term breakthrough in regard to Mahler’s structural and thematic strategies; others, including Newcomb and Buhler, then applied this term to earlier Romantics.
Buhler, James. “‘Breakthrough’ as Critique of Form: The Finale of Mahler’s First Symphony.” Nineteenth-Century Music 20 (1996), pp. 125–43. I’ve used Buhler’s words on breakthrough to frame my arguments about Beethoven.
Burnham, Scott. Beethoven Hero. Princeton, NJ, 1995. His first chapter works with the “Eroica” Symphony.
Forbes, Eliot, ed. Beethoven: Symphony No. 5. Norton Critical Scores. New York, 1972. This edition of the score also includes essays on the work by E. T. A. Hoffmann and others.
Kretzschmar, Hermann. “The Brahms Symphonies,” in Walter Frisch, ed., Brahms and His World, pp. 123–43. Princeton, 1990.
Newcomb, Anthony. “Once More ‘Between Absolute and Program Music’: Schumann’s Second Symphony.” Nineteenth-Century Music 7 (1984), pp. 233–50. Discusses Schumann’s individualistic approach to the darkness-to-light plot archetype.
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